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This study examines the relationship between Kierkegaard and Schleiermacher by first giving a detailed reading of Kierkegaards Journals and Notebooks. Looking at Kierkegaards reception of Schleiermacher (often mediated by other writers) thus allows for new insights into the origin and development of Kierkegaards own theory of religion. At the same time, Kierkegaards critical assessment of Schleiermachers legacy in philosophy and theology leads to a substantial comparison of the epistemological, ontological, anthropological and theological presuppositions of their writings, which still resonate strongly in todays philosophical and theological debates.